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Ngā ara ako, whakawhitinga hoki

Pathways and transitions

This resource discusses how to support children, parents, and whānau with transitions in early learning services and to school and kura.

Three children outside reading together.

Key ideas

Children, parents, and whānau experience transitions to and within early learning, and later from early learning to school or kura.

Kaiako in early childhood settings can support children in developing strategies to navigate some of their early transitions—strategies that may continue to be influential in their later learning.

Transitions are an important part of life, and learning to manage different expectations, identities, and roles is an important part of development (Rogoff, 1997). Transition points may offer both opportunities and challenges in lives that are “always in a process of becoming” (Hörschelmann, 2011, p. 379). There can be vulnerability, but changes open up new possibilities for learning.

The principles and strands of Te Whāriki are relevant at all stages of life, as well as in early childhood. As Te Whāriki explains, the central elements extend throughout an individual’s lifetime, and new strands, representing new learning, continue to be added to the weaving.

(For references, see the Useful resources section below.)

Stories of Practice

Key points

  • "Ko wai au? (Who am I?")
  • transition – process with many parts
Adult and child reading together.

The Secret Garden Childcare is a rural early learning service on the outskirts of Fielding, licensed for fifty children, including fourteen under two years of age.

As part of their internal reviews, kaiako at the centre have been inspired to evaluate and critique their internal transition processes using indigenous pedagogy linked to Te Whāriki.

Their evaluation and critique set them on a path to a more holistic approach to transitions. They have placed identity at the centre and use the concept of “Ko wai au? Who am I?” as a framework guiding the way children progress from one area of the centre to another.

Focusing on identity meant thinking about not only who the children are now but also who they once were and who they will become. This shift in thinking inspired practical additions to the process for children visiting their new environment at the time of transition and beyond.

The additions include:

  • a pōwhiri to welcome each child into the new space, where whānau have the opportunity to share stories and information about their child with kaiako and children
  • a brief summary for kaiako in the new environment, written by kaiako in the room the child is leaving—handing over knowledge on routines and rhythms, settling and comfort requirements, strengths and interests, and “things I still need a little help with”
  • extending their “Ko wai au?” questionnaire (documentation held in children’s portfolios) to include things such as the “significance of my name”, “mohiotanga – what I know or bring with me”, and “child and whānau aspirations”
  • updating the “Ko wai au?” documentation with whānau at every birthday milestone.

Kaiako feel that having a kete of processes for internal transitions helps keep the information visible and relevant. For example, kaiako and children often pick up and extend on the stories shared by whānau at the pōwhiri. The regular updating of the “Ko wai au?” is a good reminder to draw on the information whānau provide in their curriculum design.

“Information is not just sitting in folders, it is living! We have many examples of kaiako adjusting their practice in light of what they have learned about a child. The overall impact we have noticed is increased confidence.”

Key points

  • school – ELS mini projects
  • model of shared power and responsibility
  • context-specific strategies
Children holding hands walking through a field.

ECE and school kaiako in the Learning Journeys from ECE into School Teaching and Learning Research Initiative (TLRI) project met regularly to discuss transition to school in their community. Observations in each other's settings provided the chance to discuss practice and develop mutual understandings.

Joint curriculum planning, for example around themes such as Matariki or the Olympics, allowed expertise to be shared. ECE kaiako and new entrant teachers developed a range of action research “mini projects” to work on together.

Knowing a child’s history, and seeing the transition as a small part of a rich whakapapa, helped with understanding the issues for each learner. Teachers felt able to take more ownership when there were problems or potential problems for children, and a greater sense of agency in changing patterns. Some examples include:

  • rather than predicting a child might have difficulties due to a lack of friends, taking steps while the child was still in ECE to support some friendships that could be continued at school
  • understanding that the school playground could be confusing for new children and developing:
    • shared books to discuss this
    • safe and interesting play spaces
    • strategies to help children initiate play with others.

The strategies that were developed and evaluated in the mini projects were not intended as recipes for others to follow. Instead, the key aspect was the importance of attending to the issues in each setting and offering nuanced approaches to supporting children and their families. As one kaiako concluded:

"It’s just finding what fits. It’s not like a formula 'do this and your kids are going to transition fine.' It’s all those little things … for some kids, it will just spark something. For other kids, it won’t. You have just got to find what fits." (Teacher researcher)

What came through strongly is that power and responsibility neither did, nor should, rest solely with ECE services or with schools. Children’s learning was supported when both sides worked together.

Working together in communities fostered a sense of whānau that was evident to the families as well as the teachers. As one teacher noted:

"It’s all about whanaungatanga and the importance of working together."

References:

Peters, S., Paki, V. & Davis, K. (2015). Learning journeys from early childhood into school. Teaching and Learning Research Initiative final report.

Teachers who are interested in applying for a TLRI can find the details on: Apply for funding. 

Key points

  • linking to NZC key competencies
  • documentation speaking to ELS and schools
Two adults looking at a book together.

In Petone Basin’s Teacher Led Innovation Fund Transition to School Project, ECE and school kaiako recognised that they had limited understanding of the different curriculum frameworks.

As children moved to school, one ECE kaiako decided to document children’s learning using the strands of Te Whāriki alongside the key competencies in The New Zealand Curriculum (NZC). The kaiako wanted to produce a document that would resonate with the new entrant teachers in a format that they were familiar with. It was evident that knowing about the child in advance helped the new teacher get to know the child more quickly. It also opened a dialogue between teachers, as shown in the following diary reflection and quotation:

"The process of changing pedagogical documentation was not an easy one. While I am primary trained, I am no longer familiar with the primary curriculum so it certainly tested my ability to adapt. I was a bit sad to farewell the use of my beloved Te Whāriki, but found that challenging myself made me connect with the NZC. I have received some great feedback from my primary colleagues and even a suggestion that I could add whānau aspirations." (ECE Teacher Journal, December, 2016).

"Thank you for such a detailed and personal account of [Child’s name] as a learner and as an individual. I really appreciate the time you have taken in writing these documents, and they most certainly help me in terms of being able to welcome [Child’s name] to school in a way which is supportive and responsive. I love the quote you use in regards to the metaphorical image of starting school being like a seedling transplanted into new soil. I am committed to ensuring that all new entrants feel welcomed, secure, safe and nurtured as they begin school life…. I have found the detailed manner in which you link ECE experiences with the key competencies of the NZC very useful. It enables me to 'see' [Child’s name] as she currently is within a learning environment, so I can best respond to her in a new one. [Child’s name] is clearly 'ready, willing, and able', what a wonderful way to enter school!" (New Entrant Teacher, November 2016).

Source: Petone Basin Transitions to School Project, Checkpoint notes, 2017.

Teachers in both sectors who understand the ECE and school curricula will be able to see the connections for children’s learning as they transition to school. The section on 'Pathways to School and Kura' in Te Whāriki (2017) extends on the links diagram in The New Zealand Curriculum (Ministry of Education, 2017, p. 42) to show some of the ways in which the key competencies, values, and learning areas of the NZC might continue the curriculum weaving from Te Whāriki into school. This provides a useful starting point to explore the many connections that can be made.

A flowchart representing the New Zealand Curriculum.

Key points

  • introducing a play-based programme in a school
  • increasing continuity through familiarity

The new entrant team at Mairehau Primary School, Christchurch, were interested in how they might provide greater continuity for children transitioning from ECE to school by making changes to the physical environment, the pedagogy, and what learning is valued (and how this learning happens) for children in their first years of school.

They designed a play-based programme called, “Relating to Others Time”, to run each morning of the week from 8.30 am, when children started arriving at school, until 10.15 am.

Kaiako believed that the familiarity of the play-based programme for children, with its emphasis on relationships and on providing children the freedom to make real choices about where, what, and with whom to participate, meant children were more relaxed and excited about coming to school.

Kaiako found a number of benefits from this approach:

  • The predictability of a relaxed and fun start to the day seemed to invite children to engage and, therefore, helped set the tone of the day.
  • The children had time to develop a sense of belonging at school and, as a result, they actually settled more quickly.
  • The activities provided the teachers with prompts for conversations and discussions so that they could get to know the children and were able to make connections to other aspects of the curriculum.
  • There were fewer concerns with children’s behaviour than in the past.
  • The teachers were frequently surprised and inspired by the children’s creativity.
  • The children were able to pursue interests they found fascinating and motivating and were able to see themselves as successful across a range of disciplines.

Reference: Davis, K. (2015). New-entrant classrooms in the re-making. Core Education Research Report: Christchurch: Core Education. 

Key point

  • the playcentre and the school work together to merge approaches to teaching and learning that facilitates children's transition to school

Tauwhaituhi ā-kiriata
Tauwhaituhi ā-kiriataTauwhaituhi ā-kiriata

Connections to the principles

The four principles underpin transition practices within early learning services and for children moving to a school or kura.

Whakamana | Empowerment

As children make transitions within and across settings, kaiako ensure their wellbeing is supported and they are empowered to benefit from the new experiences on offer. The curriculum is appropriately stimulating and challenging and fosters all children’s engagement in learning, increasing their agency to make decisions and judgements about their learning. Children, their parents, and whānau are respected and valued for what they bring to the new setting.

Whānau Tangata | Family and community

Transitions involve a collective process that prioritises involvement and partnership between children, parents, whānau, and kaiako. Transitions to school practices are negotiated and evaluated within communities. Kaiako take time to learn about the history, current experiences, and future aspirations of new children and families. Information is shared in culturally appropriate ways. Strong learning partnerships are formed with whānau to support children’s learning.

Kotahitanga | Holistic development

The holistic nature of each child guides the approach taken to transitions so that all dimensions are considered. Getting to know all aspects of the child is important for teachers in both sectors. A broad, rich curriculum fosters learning across all dimensions, and this breadth and balance is maintained as children start school. During the transition to school, the child’s whole experience of school, not just in the classroom, should be considered.

Ngā Hononga | Relationships

Transitions are a time when new relationships are being built. The nature of these relationships is core to the way a transition is experienced. Responsive and reciprocal relationships are linked to successful learning; this includes children’s relationships with peers and adults and between their families, kaiako, and other adults. Kaiako play a key role in building authentic and trusting relationships and creating opportunities for mutual understanding, partnership, and collaboration.

Implications for leadership

Leaders who understand the importance of transitions are important in processes that are effective for children, whānau, and kaiako. They recognise that their actions and beliefs shape what is possible.

Some key points for leadership include:

  • identifying how transitions are understood in their setting
  • creating collaborative approaches to planning and evaluating transition practices in their setting
  • considering whose voices are heard and potentially not heard in the process and taking steps to address this
  • implementing transition practices that are culturally responsive
  • ensuring a commitment to Te Tiriti o Waitangi is reflected when supporting Māori whānau with their child’s transitions
  • recognising how environmental factors can be changed to assist children’s transitions
  • taking a holistic approach that includes children and whānau and considers the different dimensions of the child’s experience
  • viewing kaiako and teachers in early learning and school/kura contexts as equal partners and supporting them to work together
  • fostering knowledge of Te Whāriki, The 2007 New Zealand Curriculum, and Te Marautanga o Aotearoa in both sectors
  • understanding that building effective relationships takes time and persistence.

Reflective questions

Use these questions in team discussions to consider transitions to and within early childhood settings, and for kaiako and school teachers to consider children’s transition to school.

  • What do we do to make sure children and their families have a sense of belonging, wellbeing, and feeling “suitable” in this place? How do we know if we have been effective? How can our strategies to create a sense of belonging and wellbeing here be used to assist when children and families transition to a new setting?
  • In what ways do we learn about, understand, and acknowledge the culture of children and their families as they join a new setting?
  • How do we identify some of the challenges children and their families are navigating as they transition to this place? How has paying attention to children’s stories about their experiences provided us with insights into their achievements?
  • What steps do we take to formulate our approach to transitions? Who is involved in these developments, and how is their effectiveness evaluated?
  • How do we establish and support respectful, reciprocal relationships between all parties involved in a transition?
  • How are we identifying and building on the funds of knowledge from early childhood education and home? How is this information shared? What informs our expectations, and are they positive for all children?
  • To what extent are children engaged in learning and able to find an appropriate, stimulating level of challenge? How does our practice support children’s learning dispositions and identities as learners?
  • How do we create a dialogue with whānau, schools, and external agencies so there is continuity for children’s learning, and how do we know if this has been effective?
  • To what extent are our approaches inclusive, or are they more relevant for some children? How can we provide a nuanced approach to transition that caters to individuals?

Te whakakaha i ngā hononga | Supporting connections for our tamariki
Resource pack and research in te reo Māori and English on how kaiako, kōhanga reo, and kura can effectively support tamariki and their whānau to transition in Māori medium and what whānau need to make informed decisions about a Māori medium pathway.

English-medium transition to school
Resources and research carried out in the Ōtautahi region on successful transitions from early childhood education to school in English-medium.

Soso'o le fau ma le fau: Connect the fibre with another fibre
Resources and research to support successful transitions of Pacific tamaiti from early childhood education to school.

Continuity of Early Learning: Literature Scan
The literature scan for the Continuity of Early Learning project focused on current practice in documenting and sharing learning progress in the early years, summarising New Zealand and international approaches.

Continuity of Early Learning: Overview of Data Findings
This report provides a summary and synthesis of the findings of the data collection component of the Continuity of Early Learning: Learning Progress and Outcomes in the Early Years project.

Continuity of learning: A resource to support effective transition to school and school age care
This resource is designed to share narratives of transition that draw on the experiences and perceptions of children, families, educators, and communities as they support all those involved in the transition to school and school age care.

Crossing the border: A community negotiates the transition from early childhood to primary school
Crossing the border has been written for early childhood education and primary school teachers who are interested in the transition from ECE to school. This book offers valuable insights into the ways in which one community negotiated this transition. It provides practical suggestions for schools and early childhood centres and analysis of the issues involved in their implementation.

Key competencies, assessment, and learning stories
This DVD and resource book were developed in response to a strong interest in the use of Learning Stories in schools, and the resource was designed to answer some common questions asked by teachers.

Learning journeys from early childhood into school
This project is working with two early childhood services and two schools to investigate ways of enhancing children’s learning journeys from early childhood education into school, and to explore the impact of transition practices over time.

Literature Review: Transition from Early Childhood Education to School
This review’s purpose was to deepen the understanding of transition to school by critically analysing research literature. The focus was on what successful transitions to school look like, the factors that play a role in how well children transition from ECE to school, and the ways in which children can be supported by teachers and families to make the transition as successfully as possible.

New-entrant classrooms in the re-making
This research project contributes a perspective on how junior school teachers might improve continuity for children moving from ECE to school.

Riariakina ō rongo hirikapo – From kōhanga reo to kura – Teaching and Learning Research Initiative final report
This was a collaborative cross-sector research project involving kōhanga, kura, and university-based researchers. It focused on tamariki moving from kōhanga reo to kura classrooms and examined the development of an "akoranga whakawhiti" or "transition programme" that was based across Kōhanga Reo o Ngā Kuaka and Tōku Māpihi Maurea Kura Kaupapa Māori in Hamilton.

 

Transitioning children with learning support needs from early learning into school
Information and readings from Te Tāhuhu o te Mātauranga | The Ministry of Education for planning transitions for children with learning support needs.

Transitions from early childhood education to primary school: An interview with Sally Peters
Dr Sally Peters is a leading researcher in transitions from early childhood education to primary school. In this interview, Sally talks about the special issue, current thinking on transitions, and where she’s headed next.

Transitions in early learning
Leaders in early childhood education at Canterbury University have prepared seven pieces of thinking on transitions.

Transition to school: Position statement
This position statement has been developed as an aspirational document targeted at all concerned with the education, care, and wellbeing of young children. The position statement reconceptualises transition to school in the context of social justice, human rights (including children’s rights), educational reform and ethical agendas, and the established impact of transition to school on children’s ongoing wellbeing, learning, and development.

References

Bronfenbrenner, U., & Ceci, S.J. (1994). Nature-nurture reconceptualised in developmental perspective: A bioecological model. Psychological Review, 101, 4, 568–585.

Hörschelmann, K. (2011). Theorising life transitions: Geographical perspectives. Area, 43(4), 378–383.

Rogoff, B. (1997). Evaluating development in the process of participation; theory, methods and practice building on each other. In E. Amsel & K. A. Renninger (Eds), Change and development: issues of theory, method and application (pp. 265–285). Mahwah, New Jersey: Erlbaum.

About this resource

This resource discusses how to support children, parents, and whānau with transitions in early learning services and to school and kura in line with the principles of Te Whāriki. Includes stories of practice, reflective questions, considerations for curriculum leaders, and recommended resources for further information.
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